political islam


As the US expands its war on terror, its venomous civilisational crusade of establishing democracies in the Middle East, one notices how Bangladesh has gradually been re-fashioned as a ‘moderately’ Muslim country, in an area considered to be ‘vital to US interests’. Jamaat-e-Islami, in the words of Richard Boucher, US assistant secretary of state for South and Central Asian affairs, is a ‘democratic party’. James F Moriarty, US ambassador to Bangladesh, in his congressional testimony (February 6, 2008), said US interest in Bangladesh revolved around the latter denying space to ‘terrorism’ (mind you, Islamic, not US, not state-sponsored). Moriarty’s ideas echo Maulana Matiur Rahman Nizami’s. In an interview given last year, Nizami said, Jamaat was important to keep Bangladesh free of militancy and terrorism (Probe, June 27-July 3, 2007). (more…)

As part of a programme marking the International Women’s Day, the government announced a National Women Development Policy on 8 March (see here). The announced policy was condemned by a section of the clerics as un-Islamic. Specifically, the clerics objected to any possible change to the inheritance laws such that women could get equal inheritance rights as men. On 11 March, the government announced that it had no intention of passing any law that is ‘anti-Islam’ (see here). On 27 March, the government formed a 20-member committee to identify inconsistencies in the policy as per Islamic rules and suggest steps (see here). While the committee deliberated, the clerical opposition continued. Following the Friday prayers on 11 April, violent protests broke out around Baitul Mukarram (see here). On 17 April, the committee recommended that the government amends its policy, replacing any commitment to equality between the sexes with ‘just rights’ for women (see here).

Drishtipat is committed to equal rights - irrespective of age, gender, ethnicity or faith - of all citizens. As such, it supports, without any reservation, equal property and inheritance rights for men and women. But this post is not about the commitment to these rights. Nor is it about theological discussions about what Islam has to say on the matter. Rather, it is about some lessons to be drawn from the developments described in the first paragraph.

(More in Mukti)

Jamaat-e Islami met with Election Commission this week. While BNP/AL are falling apart and failing to even agree on the team to meet EC, JI are highest ranking political party to meet w/ EC. Prothom Alo reports JI will oppose the following conditions in EC’s draft constitution:
1. No political party can contest election if they discriminate on basis of religion, race, ethnicity, language or gender
2. Each political parties’ committee must have 33% women membership

Matiur Rahman Nizami
[Image: Jamaat amir Matiur Rahman Nizami]
(more…)

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Picture: the survivers

Over the last few days we heard a lot about reforms and we saw informal break ups of LDP, Awami League, BNP and JP. Amazingly, Jamat is completely missing from the picture. Neither they are talking about any of reform, nor their leaders are banned from travelling abroad in spite of having criminal cases on them (unlike some others we know). When Barrister Mainul Hossain was asked about this apparent favourtism, he expressed his ignorance and said he did not know Mr. Mujahid. Now Deshivoice blog exposes an old video of a conference of Islami Chatro Shibir where Barrister Mainul Hossain was present as a special guest sitting not too far from Mr. Mujahid and Delwar Hossain Sayeedi. If these two cases of favourtism and lying on camera was not enough, here is the most troubling news of institutionalizing presence of Jamat-i-Islami in the voter list creation by the election commission.

Election Commission has recently selected Bangladesh Masjid Mission to “be given the responsibility to encourage the people through mosque-based publicity to be enlisted in the voter enrolment with photographs.” Now first of all it may seem innocuous thinking that it is trying to encourage the picture taking of conservative Muslims through this mission. But let’s not make any mistake that this is indeed giving formal power to an organization that lists as its aim:

Making the mosques a living center to Islam to address all sorts of human problems & suffering in light of Masjid-e-Nababi
. Even this would not have been so problematic had Bangladesh Masjid Mission wasn’t so close to Jamate Islami. Their website is adorned with pictures of Jamat Amir and former chief of Albadar Al Shams and a collaborator in our liberation war and alleged war criminal Matiur Rahman Nizami.

Here is a picture:

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Also, here is another news story of Nijami and Babar using BMM’s platform to say Bangla bhai was a creation of India. If this doesn’t convince you of the link. Consider this — Bangladesh Masjid Mission was founded by one Maulana Alauddin Al Azhari who is brother in law of none other than our very own Golam Azam. The reference is from the Golam Azam’s own website.

Now that’s the kind of news that makes you go hmmmmm…