As part of a programme marking the International Women’s Day, the government announced a National Women Development Policy on 8 March (see here). The announced policy was condemned by a section of the clerics as un-Islamic. Specifically, the clerics objected to any possible change to the inheritance laws such that women could get equal inheritance rights as men. On 11 March, the government announced that it had no intention of passing any law that is ‘anti-Islam’ (see here). On 27 March, the government formed a 20-member committee to identify inconsistencies in the policy as per Islamic rules and suggest steps (see here). While the committee deliberated, the clerical opposition continued. Following the Friday prayers on 11 April, violent protests broke out around Baitul Mukarram (see here). On 17 April, the committee recommended that the government amends its policy, replacing any commitment to equality between the sexes with ‘just rights’ for women (see here).

Drishtipat is committed to equal rights - irrespective of age, gender, ethnicity or faith - of all citizens. As such, it supports, without any reservation, equal property and inheritance rights for men and women. But this post is not about the commitment to these rights. Nor is it about theological discussions about what Islam has to say on the matter. Rather, it is about some lessons to be drawn from the developments described in the first paragraph.

(More in Mukti)