Update: As HuT is again in the news today bringing out another big procession defying emergency for a ban on Prothom Alo related publications for the cartoongate issue, we I decided revisit this organization — the same group was instrumental against Dr. Yunus speaking in Dhaka University recently. New Age has brought out a timely editorial titled “Govt should restrain Islamists”. It says:

the military-driven government of Fakhruddin Ahmed, which promised the nation that it would create an environment for improving upon democratic practices, is faced with a serious test: It has to decide, and that too immediately, before Thursday, whether to stand by the Islamist political groups out to advance its undemocratic ideals or not. We only hope that the government would neither entertain the Islamist groups’ demand to shut down Prothom Alo nor allow them to attack its offices. The incumbents should restrain the Islamists not out of gratitude to Prothom Alo and its sister concerns for their collaboration with the government in most of its deeds and misdeeds since, and including, the promulgation of emergency, but on the basis of a major democratic principle that allows dissenting views to be expressed unhindered

Who are these folks and how are they recruiting so rapidly in universities? We explored it last March. Time to revisit it again. At the discussion in March, it came out that it was important to confront them on an intellectual level. Disenchanted with the status quo, as more and more young folks are looking for alternatives, they are an easy alternative as they represent aparently a more balanced and “polished” view on theocracy. But as the New Age editorial states that the root problem with these theocratic views is that they have no room for dissenting opinions as plainly is obvious from the way they are trying to get the prothom alo publications banned.

Take a look at the photos by Amirul Rajiv who has recently done a photoblog recently on e-bangladesh on the recent movement. These are not the typical faces you see in these protests. These are young folks wearing T-shirts that blazes “Khilafah” in English — clearly aiming to attract the young, educated bunch. Underestimating them would be a mistake.

Original entry published: March 2nd, 07
Since the issue of Hizbut Tahir, who was pivotal against Yunus in DU, was brought up, perhaps its time to visit the rise of HuT in Bangladeshi universities. The linked article below is worth reading to explore this rise.

What’s their approach?

Though, the political ideology they represent is radical in terms of its values and implementation, the approach they have taken is least to say modern, and even appealing to the moderate Muslim, university crowd. Engaging in dialogue with both general students and opposite camps on previously taboo issues among Islamists through numerous seminars, discussion sessions and study circles, they are tactfully using the same political tools that previously worked so well for leftist student bodies during their heydays. The topics covered include ‘Existence of God’, ‘Blind faith of Atheism’ and ‘Cloning’.

How

The party believes in establishing ‘the Islamic State’ through three stages. The first stage involves ‘culturing to produce people who believe in the idea and the method of the party, so that they form the party group.’ As part of this stage, members of Hizb ut-Tahrir are mingling with the general public and creating Sahabahs, associated to the Islamic thought of ‘companions’. The second stage involves in ‘interaction with the Ummah (the masses), to let them embrace and carry Islam, so that they take it up as its issue, and thus works (sic) to establish it in the affairs of life.’ The third, and final, stage is: ‘establishing government, implementing Islam generally and comprehensively, and carrying it as a message to the world’.
It is the final stage that is contentious. Though Hizb ut-Tahrir is a political party, they do not accept any conventional political process. Parliamentary democracy is not acceptable in their system. Though, election as a process is acceptable, elected lawmakers formulating laws to govern a country is not acceptable in the Hizb ut-Tahrir’s final stage: ‘establishing government’. Now the obvious question arises: how then do we establish government?

So what’s different about them?

An interesting facet of their ideology is that, in principle, they subscribe to the same school of thought as the Taliban, or even Al Qaeda for that matter, since neither believed in engaging with a democratic structure. Their basic distinction is in their approach. ‘The perceived but not necessarily implied difference between the Hizb-ut-Tahrir and them (Taliban and Al Qaeda) is the fact that while the former insists that the end does not justify the means and that the Islamic Caliphate can be ushered in by non violent political activism, the latter has carried out a series of violent terrorist acts, which it claims are justified for the ultimate cause,’ points out Swati Parashar, associate fellow with the International Terrorism Watch Programme, in a research paper for the South Asia Analysis Group.

In Conclusion

For what its worth, the Islamic student movement in Bangladesh has a new face. Their gathering clout among private university students is likely to have far reaching consequences. As a faith-based organisation, students have been found to be connected to the party even after graduation, and as they will rise through the ranks in Bangladesh, the party’s financial and organisational capacity will increase likewise as all members contribute both compulsorily and also voluntarily. And along with it, as Hizb ut-Tahrir’s influence within the general public increases, the day may actually come when they just might say: step aside!

Full article by Mahfuz Sadique - Hizbut Tahir in Bangladesh

Is there any expert out there who can talk about their potential rise and acceptance?