Fri 29 Jun 2007
With the weekend coming, time to focus on something different and explore the lighter side. Sahana Bajpaie, as some of you know, has recently released an album on Rabindra Sangeet. Last time we checked, the cds were flying off the shelves and the buyers were mostly of younger kind who do not typically pick Tagore when it comes to their music taste. So what made the difference this time around? Well partly its Sahana’s singing and partly it is musical composition around the songs by Ornob. Both gives a very trendy brush up to the old man’s song. Here is one of the songs from the album. Click here to listen or download.
Feedback’s Maqsud tried something similar 8 years ago. At that time, he said he wanted to make Rabindra Sangeet played in the dance floor of clubs in 2010 and that was his attempt of updating the songs. Novel idea but poor execution. But even outrageous was the reaction he got. Out came the knives of the Tagore fundamentalists. Pages after page were written by Wahidul Huq, Sanjida Khatun and the similar leading Rabindra gurus saying that this shows extreme disrespect towards the great poet and these should immediately stop. Bechara Maqsud was virtually banned from doing any further show in BTV after that.
None of that happened this time around thankfully — perhaps its because of Sahana’s Shantinikentoni background. But the grumblings can be heard in private gatherings while discussing her music. “This is not real Rabindra Shangeet”, “Rabindra Sangeet should not be dilulated by the bands” etc etc. Yes, its the age old fight between traditionalists vs the experimentalists. No matter what the traditionalists say, however, who would have thought only 10 years ago that there would be Lalon giti sung in front of 85000 people in Germany along with the likes of U2’s Bono? If you don’t believe it, click on the link to see it.
I have no problem in spelling it out. Had it not been for the band Bangla — a group by twenty and thirtysomethings, Lalon Geeti would have never been popular among the urban youth. Similarly, I think Sahana is doing for Rabindra Sangeet what Ahnusheh and Bangla band did for Lalon Giti in Bangladesh — gave it a rebirth among the new generation.
Here is a bit more on Sahana and Ornob
Here is a video interview and hear it in her own words.
It will be interesting to hear your thoughts on this. What do you think about these experiements to make the traditional music popular among the younger generation? Good, bad or plain and simply ugly? At some stage of the debate, we will try to get Sahana’s view on any criticism.
June 29th, 2007 at 4:44 pm
Excellent! Please let us know where can I get her CDs from.
I found in some text that Harmoneum was not the most favorite instrument of Raindranath even, but somehow it(most boring one:)) became a inseperable part of Rabindra Sangeet:(.
Rabindranath himself was a modern person he did lots of experiment by himself (trying out music from other cultures etc). Now as the fans if we think we have to do exactly what he did more than 50 years ago I don’t think that would do a good judgment to him or his creation.
All the best for Sahana.
June 29th, 2007 at 10:28 pm
An excellent job by Sahana!
And thanks to you for posting her music. Frankly, I wasn’t acquainted with her. If traditionalists like their music the archaic way, they can listen to it that way (it is available for them). I believe, if Tagore himself listened to Sahana today, he’d have approved, applauded even.
Tagore was very much of a renaissance man himself. Rather than breaking the “tradition,” Tagore would view this experimentation as a way of exploring the new, the uncharted territory.
Thanks once again for introducing this superb singer, really enjoyed listening to her.
June 30th, 2007 at 2:21 am
Usually Tagore song gives a melancholy mood which is one of the main characteristic of this classic music. Jingling sound of different musical instruments and Sahana’s elegant voice gives a different relish of Tagore song. Brilliant job! Kudos to Sahana.
Asif appreciate for posting the song and have a lovely weekend.
June 30th, 2007 at 7:16 am
Brilliant !
June 30th, 2007 at 9:30 am
Sharmin and others who want to get the CD, you can Download the album from http://www.polapain.com
I would give much credit to Ornob who, composed the music so excellent, if i am not wrong what i read in the Star magazine that, Ornob & Sahan are husband and wife. I am waiting for their future works, i can bet they will be delevering a lot more quality music.
Cheers!
June 30th, 2007 at 6:08 pm
Good.
I don’t know if Tagore intended his music to spin a cocoon of melancholy around the Bengali psyche, something which musicians such as Anusheh and Shahana are trying to bust out of. The lack of any movement in the “bhodro shomaj” elitist interpretation of our traditional music has left a people unable to break free.
My wife the traditionalist Ranbindra singer says “No!!”.
My son, the teenager says “I don’t care”.
Me? I want to dance by 2010.
June 30th, 2007 at 6:53 pm
I like this experiments. This gives me more options to listen to.
At least with Tagore, I believe, the original will always be preserved quite effectively.
However, until we have some national archive to preserve our folk tunes, I am against experimenting and modifying our traditional folk tunes. I am afraid, someday, the original version may get lost.
How many of us have ever listened to the original version of “Amar Har kala korlam re..” until Alamgir came up with his urdu accented version? Without Alamgir, we may never have listened to it. But at the same time Alamgir probably is helping destroy the original version as people, many years later, will only remember his tunes, thanks to his CDs.
Sometimes modernism gives rise to arrogance ( in both good and bad sense). Last week I was watching an interview of musician Agoon. He was singing tagore tunes and saying that ‘this’ tune was wrongly done by tagore in ‘this’ place and then he was singing his version. Agoon’s assertion was that instead of Tagore, if a professional trained musician have done the same music they wouldn’t have done this basic grammatical music mistake.
July 1st, 2007 at 12:36 am
Rumi Bhai,
How do we know that Abbasuddin didn’t stamp his own mark on ‘har kala korlam re’?
AsifS,
Bangla played a tremendous part in reviving folk songs. But Bangla couldn’t work in a vacuum. I was amazed to see the pervasiveness of Hindi culture in Dhaka in the late 1990s. By the middle of this decade, this had changed dramatically. A major reason for this was private TV channels - from Ekushey down to NTV/RTV/Bijoy/Falguni.
On a more general level, cultural purists always argue about authenticity and worry about foreign influence. No less an intellectual than Abul Mansur Ahmed wasn’t sure whether Tagore is a part of our Bangladeshi culture.
While pundits debate, culture evolves, and sometimes very unpredictably. Who would have predicted that Radha-Krishna would be so popular among the diaspora youth (http://amar-akbar-anthony.blogspot.com/2006/09/on-radha-krishna.html)? I talked about globalisation’s impact on culture and society in different threads on violent Islam. A much more joyous impact is Mumtaz’s 2005 song ‘laagba baazi’, where the loved ones are compared with ‘Thailand-er koi, Bogra’r doi, Natore’r Banalata Sen and London-er Diana’.
Let the pundits argue about purity I say, and let’s enjoy the music.
July 1st, 2007 at 5:06 am
oh my god Asifbhai.
i had no clue that so many people listened to my songs.
i am so touched.
thanks to you and everyone else!
am touched!!
July 1st, 2007 at 7:07 am
Hi Asif,
Thanks for remembering the infamous period from my ‘musical career’.
The life long ban from BTV is actually gone. In recent yeras I have had some infrequent performance with one due in August!
Mac
July 1st, 2007 at 9:18 pm
#8
That is the main point I am trying to make.
We all know that “Har kala..” is a collected song. It came to our father’s generation through Abbasuddin and it came to us through Alamgir. It will go to our future generation probably via some kind of remix. Then what about the real one that was sung around villages for hundreds of years?
Another question comes up is it important that the original one need to be preserved?
July 2nd, 2007 at 3:58 am
here is one bangla review of shahana’s album:
http://www.somewhereinblog.net/blog/konfusiasblog/28703202
July 3rd, 2007 at 3:38 pm
Those who think that Sahana now, and Maksud earlier, did it wrong by mixing modern music with Tagor’s song do not know that Tagor himself liked and followed western music. Many of Tagor songs are actually based on piano music.
Another thing, if we think modernization of music is bad, we shouldn’t have invented the ‘ektara’ at the first place…. coz, once upon a time, ‘ektara’ was a modern instrument! I am sure, after hundred years… some will argue to ‘preserve’ Sahana and Maksud’s songs…
July 3rd, 2007 at 4:40 pm
Many of you might not be familiar with this book, “Bratto joner ruddho sangeet” (Bratto jon means non elite). This was written by famous Rabindra singer Debobrata Bishwas. He mentioned that he was a “bratto jon” among the elites like Suchitra Mitra at el who didn’t like Debobroto’s way of Rabindra Sangeet. He sang the songs in faster pace than the main streamers at that time.
-Sharmin
July 7th, 2007 at 3:42 am
I feel that with Sahana and Ornob’s effort, the true essence of the tagore’s melody is still preserved. I think they have done a wonderful job. Hats off to them!!!
July 8th, 2007 at 1:00 am
Rumi bhai,
Yes, the original form of the folk songs should be preserved. But in reality, such preservation may not be practicable in all cases. When we can’t preserve the original forms, should we stop new renditions? This is a hard one with no easy answers I guess.
November 25th, 2007 at 8:18 pm
i heard ur rendition of amar nishitho raater o baadol o dhara and was astounded both with the voice and music arrangement, it seems that tagore and his freedom cannot be precluded by taste fascists always sniggering at something new….it would be nice, welcoming and gud if you and ornob initiate a new album along similar lines and methods…and it would be also nice if i can get hold of some more renditions of tagore by you if possible, something downloadable..legally ofcourse..with best wishes and expectations….thank you for something endearing….
January 26th, 2008 at 3:01 am
Gaan gulo shunlam…ami Robi Thakur-er dikey jachchhi-i na besh
Shahana has a fantastic voice! Kintu amar problem holo Shayan/Ornob/Arnob(!!!)-er background music ta niye. Jey nijey eto oshadhaaron gaaye, taar thekey aaro onek beshi consistency aar alignment asha kori instrument-er use ey. jemon “aaj jyothsna raatey” -tey, esraj-er por synthesizer er music aar harmonized gaan, at least amar bheeshon dissonant shonalo. Aar background music taai shob cheye important ei case ey karon Shahana-r shoor-ey kono ‘experimentation’ nei and so everything hinges on the background score. Next time, Shayan eto synthesizer baa sythetic(!) instruments use na korey just basic koekta powerful instruments like esraj or sarangi or violin, or just guitar and piano or khol and kortaal use korey Shahana-r golata kholaatey parey onek beshi…In fact ‘youtube’ ey ekta chhotto clipping achhey “majhey majhey tobo dekha pai” gaan taar - Shayan-er golaye - bishesh bujhtey na parleo mone holo fantastic rendition chhilo - khol, drums etc - live instruments…Hope they take into account this (hopefully) constructive criticism
Also, thanks Asif for this blog-post.
June 3rd, 2008 at 1:23 am
Keep up the good work. You have a stunning melodious voice. To an extent it reminds me of Papia Sarwar. Specially your song - “Amar nishitho rater badal dhara” was great to listen to and touching. Believe it or not, I have asked some one to mail a copy of your CD to USA as I can not buy ‘em here. Equally Kudos to Arnab. I am sure Swapan Da would have been really proud of him if he was alive. I am sure he is enjoying your success from heaven.
Shaibal - Chicago, USA